Can Nigeria develop without equity, justice and fairness?
Last Friday, Nigeria
celebrated her 61st independence anniversary having got freedom from British
colonialists on October 1, 1960. I have the privilege of discussing the import
of that independence and the President’s Independence Day speech on a number of
media platforms, both radio and television. I also listened and read other
people’s opinions on Nigeria at 61. There is a unanimity of views that though
we are not where we used to be, at the same time, we are not where we ought to
be. The President in his broadcast said: “I fully understand the anxiety of
many Nigerians on the inability of this country to go beyond a never-ending
potential for becoming a great nation to an actually great one.” What then is
the missing link to our national development? I dare say a part of it is lack of
equity, justice and fairness.
There are some pointers to
this. Right now, there is a raging controversy over the issue of power shift or
rotational presidency between the North and South, the same as the issue of
Value Added Tax, separatist agitation, herders-farmers clashes, fiscal
federalism and clamour for restructuring. Why are these issues controversial?
It’s largely because of perceived marginalisation and discrimination as well as
attempt to dominate and exploit one tribe, ethnic group or region by another.
Take for instance the clamour
for power shift from Northern Nigeria to Southern Nigeria in 2023. The Southern
governors at their last meeting issued a communiqué that, “The Forum reiterates
its commitment to the politics of equity, fairness and unanimously agrees that
the presidency of Nigeria be rotated between Southern and Northern Nigeria and
resolved that the next president of Nigeria should emerge from the Southern
Region.” Various Northern groups namely the Northern Governors’ Forum and
Northern Elders’ Forum openly disagreed with this call. They said it is
unconstitutional and has no merit. Some Northern leaders even said the Southern
leaders were threatening and blackmailing them to support power shift and that
they have the numerical strength to determine presidential election victory in
the country.
Well, what does the 1999
Constitution of the Federal Republic of Nigeria as amended say about this
issue? While power rotation may not have been expressly written in the
constitution, Section 14 (1) of the grundnurm says, “The Federal Republic of
Nigeria shall be a State based on the principles of democracy and SOCIAL
JUSTICE (emphasis mine). Section 14 (3) says, “The composition of the
Government of the Federation or any of its agencies and the conduct of its
affairs shall be carried out in such a manner as to reflect the federal
character of Nigeria and the need to promote national unity and also to command
national loyalty thereby ensuring that there shall be no predominance of
persons from a few states or from a few ethnic or other sectional groups in
that government or in any of its agencies.”
Sub-section 4 of that Section
14 also says, “The composition of the government of a State, a Local Government
council, or any of the agencies of such Government or council, and the conduct
of the affairs of the Government or council or such agencies shall be carried
out in such manner as to recognise the diversity of the people within its area
of authority and the need to promote a sense of belonging and loyalty among all
the peoples of the Federation.”
The issue of federal character
is not limited to governance. That is why Section 223 (1) (b) of the
Constitution says, “The constitution and rules of a political party shall
ensure that the members of the executive committee or other governing body of
the political party reflect the federal character of Nigeria while sub-section
2(b) says … The federal character is reflected only if the members belong to
different states.
How does all of these copious
constitutional provisions relate to issue of equity, fairness and justice? The
framers of Nigeria’s constitution deliberately made provision for federal
character in order to promote, national unity, social justice, national loyalty
and sense of belonging among others. If the Northern leaders do not want power
shift or rotational presidency and decided continually to rule the country,
will that not be in breach of the provisions of the aforementioned sections of
the supreme law of the country? The real fact is that the North cannot do
without the South and vice versa. Even in the determination of presidential
victory, a candidate to that seat must in addition to scoring a majority of
lawful votes cast also have 25 per cent of votes in at least two-thirds of the
country, plus, the Federal Capital Territory.
That is 24 out of the 36
states and Abuja. Administratively speaking, there are 19 states in the North,
thus any presidential candidate still needs 25 per cent of the votes in five of
the 17 southern states. Since 1999,
Northern Nigeria has produced both President Umaru Yar’Adua and the incumbent,
Major General Muhammadu Buhari (retd.), the same way the Southern Nigeria has
produced Presidents Olusegun Obasanjo and Goodluck Jonathan. I am reliably
informed that the Constitutions of the Peoples Democratic Party and that of the
All Progressives Congress prescribe zoning of political offices. Be that as it
may, where lies the illegality or unconstitutionality of zoning and power shift
arrangements?
On the issue of VAT, I learnt
it was previously a consumption tax collected by the states but the collection
was centralised by one of the military for easier collection. The agitation
that first made Lagos State and more recently Rivers State to challenge the
collection of the VAT by the Federal Inland Revenue Service in court was borne
out of lack of equity in the distribution of the collected sum. On September 8,
2021, while addressing a shareholders’ meeting in Port Harcourt, Rivers State,
Governor Nyesom Wike “lamented the injustice in the country”, saying Rivers
State generated N15bn VAT revenue in June this year, but got N4.7bn in return,
while Kano generated N2.8bn in the same month and got the same N2.8bn back. The
governor also said N46.4bn was collected from Lagos State in the same month but
the Federal Government gave Lagos N9.3bn. Is this an equitable distribution of
this tax? I am of the considered view that if only the FIRS or the Federal
Government will evolve an equitable sharing formula for the distribution of
this controversial tax, then all the litigation surrounding the issue can be
settled out of court.
One of the key highlights in
the May 11, 2021 communiqué of the Southern Governors’ Forum was that in
deference to the sensitivities of our various peoples, there is a need to
review appointments into Federal Government agencies (including security
agencies) to reflect federal character as Nigeria’s overall population is
heterogeneous. What could have necessitated this recommendation? It’s borne out
of the fact that there is no fair representation of all the major ethnic groups
in the appointments into these positions especially the military or security
agencies. For instance, a preponderance of the heads of security agencies are
from Northern Nigeria while the Igbo are not even represented in the top six,
namely, Chief of Defence Staff, Chief of Army Staff, Chief of Naval Staff,
Chief of Air Staff, Inspector-General of Police and the Director-General of the
Department of State Security. Do you blame the Indigenous People of Biafra if
they want out of Nigeria when the South-East is alienated from key government
positions and projects?
While the Federal Government
was quick to declare IPOB as a terrorist organisation and arrested Nnamdi Kanu who
is the leader of the group and also hounded Sunday Igboho to Beninese jail, it
ignored the resolution of the National Assembly to declare bandits and killer
herdsmen as terrorists. Does that portray
equity, justice and fairness?
The three pillars of rule of
law, according to Prof. A.V. Dicey, are supremacy of the law, equality before
the law and fundamental human rights. If we continue to play by George Orwell’s
catchphrase in his classic book, Animal Farm, where he said: “All animals are
equal but some are more equal than the others”, then there will be no
sustainable peace, progress and development in Nigeria. Inclusive governance
based on equity, justice and fairness are the core values we need to apply to
resolve many of our national challenges. Strict observance of the federal
character principles at all tiers of government is the gateway to achieving
national cohesion, peace and stability.
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